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Fians, Fairies and Picts by David MacRitchie
page 24 of 72 (33%)
the coming of the Gaels. These two races are known in Irish story as the
Tuatha De and the Cruithné.[43] Now, the Tuatha De _are_ the Fairies of
Ireland.[44] Therefore, according to Dr. Skene, the Fians were either
Fairies or Cruithné. Now, Cruithné is simply a Gaelic name for the
Picts. Consequently, the Fians were either Fairies or Picts--according
to Dr. Skene. In one traditional story, already referred to, the Fians
seem to be unhesitatingly regarded as Picts. This story, obtained in
Sutherlandshire, tells how a certain king lived for a year with a
_banshee_, or fairy woman,[45] by whom he had a son. When this son grew
up he went to the country of the Fians,[46] and there he entered into
the service of their king, who was no other than the celebrated Oisin.
The Gaelic narrator calls him "Oisin, Righ na Feinne," that is, "Ossian,
King of the Fians"; but the collector of the story,[47] who had no doubt
obtained the translation on the spot, renders _Righ na Feinne_ as "King
of the Picts." No explanation or comment is given, and one is therefore
led to infer that in Sutherlandshire _Feinne_ is without question
regarded as a Gaelic name for the Picts. This identity is, indeed, borne
out otherwise. There is a Gaelic saying in Glenlyon, Perthshire, to the
effect that "Fin had twelve castles" in that glen, and the remains of
these "castles," all said to have been built by him and his Fians, and
of which one in particular is styled "Castle Fin,"[48] are known to the
English-speaking people of Scotland as "Picts'" houses. For they belong
to a peculiar class of structures, all radically alike, and all known,
in certain districts, as "Picts' houses." The term "Picts' house" is
unknown in the Hebrides, says one writer. "In the Hebrides tradition is
entirely silent concerning the Picts ... there the Fenian heroes are the
builders of the duns."[49] Yet the self-same class of building is
elsewhere assigned to the Picts. To these structures I shall presently
refer more particularly; but it is enough to note in passing that, just
as Oisin, King of the Fians, is translated into Ossian, King of the
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