compares it to "_seeing him that is invisible_." Now, but for our
unbelief, we should always have such a view of the divine presence. O,
with what holy awe and reverence would this inspire us! On examination,
we shall find that all the graces of the Spirit arise from faith, and
all our sins and short-comings from unbelief. It is a belief of the
moral excellence of God's character which inspires love. It is a belief
of our own depravity, and the exceeding sinfulness of sin, which creates
godly sorrow. It is a strong and particular belief of all the
overwhelming truths of the Bible, which overcomes the world. "This is
the victory; even our faith." It is a firm and unshaken belief in these
truths, presenting the glories of heaven just in view, which supports
the Christian in the dark and trying hour of death. It is the same
belief which makes him "as bold as a lion" in the performance of his
duty. This is what supported the martyrs, and enabled them cheerfully to
lay down their lives for Christ's sake. It is this which must support
you in the Christian warfare. And in proportion to your faith will be
your progress. I would be glad to say more on this subject. It is large
enough to fill a volume.

TEMPERANCE is another fruit of the Spirit. This consists in the proper
control of all our desires, appetites, and passions. The exercise of
this grace is of vital importance, not only as it concerns the glory of
God, but our own health and happiness.

I have felt much straitened in giving a description of the fruits of the
Spirit in a single letter. I have not pretended to do justice to the
subject. My principal object has been to show the beautiful symmetry of
the Christian character, as it extends from the heart to all our
actions, in every relation of life. And this will serve as an
introduction to the more particular consideration of the various