earliest days I have had an intense interest in the problem of
truth, and a passion to interpret and defend by the spoken word, the
truth as I saw it, to other men. It is just this passion, I suppose,
which makes the preacher, as distinguished from the poet or the
scientist. So Phillip Brooks would seem to suggest in his famous
dictum, that preaching is "Truth (conveyed) through Personality."
Furthermore, the truth which I desired to expound was theological in
its nature. My whole approach to the problem was along the lines of
speculation in the field of religious, as distinguished from
political or social, thought. God, the soul, immortality, the origin
and destiny of man, sin and salvation--these were the questions that
held me, even as a boy, partly, I suppose, because of native
inclination, partly because of careful training in a Unitarian home
and church, mostly I am convinced because I early came under the
spell of that prince of liberal preachers, Dr. Minot J. Savage. To
do what Dr. Savage was doing each Sunday, preaching to eager throngs
the great truths of the Unitarian gospel--this became the consuming
ambition of my life. I wanted to stand in a pulpit and preach. I
decided to do so; and if judgment in such a question can be based on
experiences of inward joy, I am ready to testify that my decision
was not unwise.

I entered the church, therefore, primarily because it had a pulpit.
But other reasons, not so decisive, and yet impressive, persuaded me
to this same end. Thus I saw in the church not only a pulpit but an
altar. Indeed, the pulpit distinguished itself in my mind from a
platform or a teacher's desk, by the fact that it was always
associated with the presence, visible and invisible, of an altar for
divine worship. It was easy for me to picture myself as saying all I
wanted to say in [6] college halls, in theater meetings, in public