"The Boers have always resolutely faced the difficulty of the
colour question so persistently kept out of view by the English."

And Dr. Kuyper goes on to speak of the multiplication of the blacks in
South Africa. He dare not point to the logical solution, which would be
to regulate matters by extermination, pure and simple; but he gives vent
to his hatred of the English who, far from checking that multiplication,
assist it by their humane treatment of the natives. He is especially
wrathful with English missionaries, "those black-frocked gentlemen." He
states that the Boers do their best "to keep them at a distance"; and he
cites, as a fact, which fills him with indignation and alarm:--

"A coloured bishop has been appointed president of a kind of negro
council in Africa."

I confine myself to quoting Dr. Kuyper. He shows too plainly the
character, passions, and hatreds of the Boers, to render comment
necessary. He acknowledges that the Great Trek, the emigration
northwards, did not begin till after 1834, when, according to the
manifesto of 1881, known as the Petition of Rights, "in consequence of
the enforced sale of their slaves, the old patriarchal farmers were
ruined." This document represents that it was treating them "with
contumely" to offer them money compensation, adding regretfully "that
the greater portion of the money remained in the hands of London
swindlers." The regret and the contumely are difficult to reconcile.
Ancestors of the Boers had more than once acted in a similar manner
towards the Dutch East India Company when dissatisfied with their
administration, and unwilling to pay their taxes. But Pro-Boers have a
curious habit of magnifying things. One would imagine, to hear them