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Contribution to Passamaquoddy Folk-Lore by J. Walter Fewkes
page 3 of 43 (06%)
spelling of a word never heard before. Many inflections, accents, and
gutturals of Indian languages are difficult to reduce to writing.
Conventional signs and additional letters have been employed for this
purpose, the use of which is open to objections. There is need of some
accurate method by which observations can be recorded. The
difficulties besetting the path of the linguist can be in a measure
obviated by the employment of the phonograph, by the aid of which the
languages of our aborigines can be permanently perpetuated. As a means
of preserving the songs and tales of races which are fast becoming
extinct, it is, I believe, destined to play an important part in
future researches.

In order to make experiments, with a view of employing this means of
record among the less civilized Indians of New Mexico,[1] I visited,
in the month of April, the Passamaquoddies, the purest blooded race of
Indians now living in New England. The results obtained fully
satisfied my expectations. For whatever success I have had, I must
express my obligation to Mrs. W. Wallace Brown, of Calais, Me., whose
influence over the Indians is equalled by her love for the study of
their traditions.

[Footnote 1: This work was undertaken as a preparation for similar
observation in connection with the Hemenway Archæological Expedition.
I am indebted to Mrs. Mary Hemenway, of Boston, for opportunities to
make these observations.]

The songs and stories were taken from the Indians themselves, on the
wax cylinders of the phonograph. In most cases a single cylinder
sufficed, although in others one story occupied several cylinders.
None of the songs required more than one cylinder.
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