to discover what the original belief of the Passamaquoddies was, as
they are now Christianized and have been for many years.

From a scientific standpoint much has been lost by this change. There
are several customs which are undoubtedly modifications of older
observances which they probably replace. That these customs are
secondary modifications, their general character seems to demonstrate.
Still they have certain Indian features, and as such merit record.
There are doubtless certain religious observances which have been
changed by the influence of the whites. If these were rightly
interpreted they might tell some very interesting story of the ancient
beliefs of this people, but many of these observances have been so
modified that their meaning, if they have any, is wholly obliterated.

Among these might be mentioned a common burial custom, an account of
which has never been recorded. I am informed by Mrs. Brown that when
an Indian dies a gun is fired. The coffin is enveloped with fine white
sheeting, and cords are tied around the sheeting to keep the cotton in
place. When the coffin is lowered into the grave the cords are
removed, and the cotton is given to the grave-digger. Possibly this
custom may have been derived from some older one, or may have
originated from contact with the whites. The mode of burial in coffins
and the use of cotton sheeting are certainly modern customs, but may
be modifications of some older ceremonial when other material was
used.

The counting-out rhyme which is given on the cylinder is as follows:--

Hony, kee bee, l[=a] [=a]-weis, ag-les, huntip.