immediately results; and from the influence of these on the
sentiments and views of the respective proprietors, ensues a
division of the society into different interests and parties.
The latent causes of faction are thus sown in the nature of man;
and we see them everywhere brought into different degrees of
activity, according to the different circumstances of civil society.
A zeal for different opinions concerning religion, concerning
government, and many other points, as well of speculation as of
practice; an attachment to different leaders ambitiously contending
for pre-eminence and power; or to persons of other descriptions
whose fortunes have been interesting to the human passions, have, in
turn, divided mankind into parties, inflamed them with mutual
animosity, and rendered them much more disposed to vex and oppress
each other than to co-operate for their common good. So strong is
this propensity of mankind to fall into mutual animosities, that
where no substantial occasion presents itself, the most frivolous
and fanciful distinctions have been sufficient to kindle their
unfriendly passions and excite their most violent conflicts. But
the most common and durable source of factions has been the various
and unequal distribution of property. Those who hold and those who
are without property have ever formed distinct interests in society.
Those who are creditors, and those who are debtors, fall under a
like discrimination. A landed interest, a manufacturing interest, a
mercantile interest, a moneyed interest, with many lesser interests,
grow up of necessity in civilized nations, and divide them into
different classes, actuated by different sentiments and views. The
regulation of these various and interfering interests forms the
principal task of modern legislation, and involves the spirit of
party and faction in the necessary and ordinary operations of the
government.