Representation of Deities of the Maya Manuscripts - Papers of the Peabody Museum of American Archaeology and Ethnology, Harvard University, Vol. 4, No. 1 by Paul Schellhas
page 38 of 53 (71%)
page 38 of 53 (71%)
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His significance can be conjectured. He seems to be of a warlike nature,
for he is almost always represented armed with the lance and also as engaged in combat and, in some instances, pierced by the lance of his opponent, god F, for example in Tro. 3c, 7a, 29*a. The peculiar object with parallel stripes, which he wears on his head is a rope from which a package frequently hangs. By means of a rope placed around his head the god frequently carries a bale of merchandise, as is the custom today among the aborigines in different parts of America. On 4b and 5a in the Cod. Tro. this can plainly be seen. All these pictures lead us to conclude, that we have here to do with a god of _travelling merchants_. A deity of this character called Ekchuah has been handed down to us, who is designated explicitly as a _black_ god. In favor of this is also the fact, that he is represented fighting with F and pierced by the latter. For the travelling merchant must, of course, be armed to ward off hostile attacks and these are admirably symbolized by god F, for he is the god of death in war and of the killing of the captured enemy. The god is found in the Codex Troano in the following places and on many pages two or three times: pp. 2, 3, 4, 5, always with the hieroglyph, then without it on pp. 6, 7, 19, 4*c, 14*b, 17*a, 18*b and again with the hieroglyph on pp. 22*a, 23*a, 25*a; finally it is found again without the hieroglyph on pp. 29*a, 30*a, 31*, 32*, 33*, 34*. In the Codex Cortesianus god M occurs in the following places: p. 15, where he strikes the sky with the axe and thus causes rain, p. 19 (bottom), 28 (bottom, second figure), 34 (bottom) and 36 (top). M is always to be recognized by the encircled mouth and the drooping under-lip; figures without these marks are not identical with M, thus for example in Tro. 23, 24, 25, 21*. Tro. 34*a shows what is apparently a variant of M with the face of an old man, the scorpion's tail and the vertebrae of the death-god, a figure which in its turn bears on its breast the plainly recognizable head of M. God M is also represented elsewhere many times with the scorpion's |
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