Celtic Religion - in Pre-Christian Times by Edward Anwyl
page 41 of 45 (91%)
page 41 of 45 (91%)
|
One Irish story has a naive description of the glories of the Celtic
Elysium in the words--'Admirable was that land: there are three trees there always bearing fruit, one pig always alive, and another ready cooked.' Occasionally, however, we find a different picture. In the Welsh poem called 'Y Gododin' the poet Aneirin is represented as expressing his gratitude at being rescued by the son of Llywarch Hen from 'the cruel prison of the earth, from the abode of death, from the loveless land.' The salient features, therefore, of the Celtic conceptions of the other-world are their consonance with the suggestions made by Celtic scenery to the Celtic imagination, the vagueness and variability of these conceptions in different minds and in different moods, the absence of any ethical considerations beyond the incentive given to bravery by the thought of immortality, and the remarkable development of a sense of possible inter-relations between the two worlds, whether pacific or hostile. Such conceptions, as we see from Celtic legend, proved an admirable stimulus and provided excellent material for the development of Celtic narrative, and the weird and romantic effect was further heightened by the general belief in the possibilities of magic and metamorphosis. Moreover, the association with innumerable place-names of legends of this type gave the beautiful scenery of Celtic lands an added charm, which has attached their inhabitants to them with a subtle and unconquerable attachment scarcely intelligible to the more prosaic inhabitants of prosaic lands. To the poetic Celt the love of country tends to become almost a religion. The Celtic mind cannot remain indifferent to lands and seas whose very beauty compels the eyes of man to gaze upon them to their very horizon, and the lines of observation thus drawn to the horizon are for the Celt continual temptations to the thought of an infinity beyond. The preoccupation of the Celtic mind with the deities of his scenery, his springs, his rivers, his seas, his forests, his mountains, his lakes, was in thorough keeping |
|