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Dio's Rome, Volume 1 (of 6) - An Historical Narrative Originally Composed in Greek during the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form by Cassius Dio
page 44 of 315 (13%)
in the annual celebration of the Saturnalia (Book 78, 8). Dio takes
occasion to deplore the emperor's bestial behavior as well as the
considerable pecuniary outlay to which he was personally subjected,
but at the same time he evidently did not allow his convictions to
become indiscreetly audible. Much farther than Nicomedea Dio cannot
have accompanied his master; for he did not go to the Parthian war,
presently undertaken, and he was not present either at Caracalla's
death (217) or at the overthrow of Macrinus (218). This Macrinus, one
of the short-time emperors, gave Dio the post of _curator ad
corrigendum statum civitatium_, with administrative powers over the
cities of Pergamum and Smyrna (Book 79, 7), and his appointee remained
in active service during much of the reign of Elagabalus,--possibly,
indeed, until the accession of Alexander Severus (see Book 78, 18,
end). Mammæa, the mother of the new sovereign, surrounded her son with
skilled helpers of proved value, and it was possibly due to her wisdom
that Dio was first sent to manage the proconsulate of Africa, and, on
his return, to govern the imperial provinces of Dalmatia and Upper
Pannonia. Somewhat later, in the year 229, he became consul for the
second time, _consul ordinarius_, as colleague of Alexander himself.
But Dio's disciplinary measures in Pannonia had rendered him unpopular
with the pampered Pretorians, and heeding at once his own safety and
the emperor's request he remained most of the time outside of Rome.
This state of affairs was not wholly satisfactory, and it is not
surprising that after a short time Dio complained of a bad foot and
asked leave to betake himself to Nicæa, his native place.

Here we must leave him. Whether his death came soon or late after 229
A.D. is a matter of some uncertainty. It would be difficult to make a
more complete record out of the available material, save to say that
from two casual references it is inferred that Dio had a wife and
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