History of the Girondists, Volume I - Personal Memoirs of the Patriots of the French Revolution by Alphonse de Lamartine
page 67 of 651 (10%)
page 67 of 651 (10%)
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diplomatised in his name. The king disowned them, sometimes with, and
sometimes without, sincerity, in his official letters to ambassadors. This was not hypocrisy, it was weakness; a captive king, who speaks aloud to his jailers and in whispers to his friends, is excusable. These two languages not always agreeing, gave to Louis XVI. the appearance of disloyalty and treason: he did not betray, he hesitated. His brothers, and especially the Comte d'Artois, did violence from without to his wishes, interpreting his silence according to their own desires. This young prince went from court to court to solicit in his brother's name the coalition of the monarchical powers against principles which already threatened every throne. Received graciously at Florence by the Emperor of Austria, Leopold, the queen's brother, he obtained a few days afterwards at Mantua the promise of a force of 35,000 men. The King of Prussia, and Spain, the King of Sardinia, Naples, and Switzerland, guaranteed equal forces. Louis XVI. sometimes entertained the hope of an European intervention as a means of intimidating the Assembly, and compelling it to a reconciliation with him; at other times he repulsed it as a crime. The state of his mind in this respect depended on the state of the kingdom; his understanding followed the flux and reflux of interior events. If a good decree, a cordial reconciliation with the Assembly, a return of popular applause came to console his sorrows, he resumed his hopes, and wrote to his agents to break up the hostile gatherings at Coblentz. If a new _émeute_ disturbed the palace--if the Assembly degraded the royal power by some indignity or some outrage--he again began to despair of the Constitution, and to fortify himself against it. The incoherence of his thoughts was rather the fault of his situation than his own; but it compromised his cause equally within and without. Every thought which is not at unity destroys itself. The thought of the king, although right in |
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