relation between the two national arts is afforded by the fact that
Michelozzo was the son of a Burgundian who settled in Florence.
Michelozzo was some years younger than Donatello, and it is therefore
quite out of the question to assume that the St. George could have
been due to his influence: he was too young to give Donatello more
than technical assistance. In this connection one must remember that
French Gothic, though manifested in its architecture, was of deeper
application, and did not confine its spirit to the statuary made for
the tall elongated lines of its cathedrals. What we call Gothic
pervaded everything, and was not solely based on physical forms.
Indeed, whatever may be the debt of Italian sculpture to French
influence, the Gothic architecture of Italy excluded some of the chief
principles of the French builders. It was much more liberal and more
fond of light and air. Speaking of the exaggerated type of Gothic
architecture, in which everything is heightened and thinned, Renan
asks what would have happened to Giotto if he had been told to paint
his frescoes in churches from which flat spaces had entirely
disappeared. "Once we have exhausted the grand idea of infinity which
springs from its unity, we realise the shortcomings of this egoistic
and jealous architecture, which only exists for itself and its own
ends, _régnant dans le désert_."[40] The churches of Umbria and
Tuscany were as frames in which space was provided for all the arts;
where fresco and sculpture could be welcomed with ample scope for
their free and unencumbered display. Donatello was never hampered or
crowded by the architecture of Florence; he was never obliged, like
his predecessors in Picardy and Champagne, to accommodate the gesture
and attitude of his statue to stereotyped positions dictated by the
architect. His opportunity was proportionately greater, and it only
serves to enhance our admiration for the French sculptors. In spite of
difficulties not of their own making, they were able to create, with a