confession says: "Confession is _not commanded in Scripture_, but has
been instituted _by the church_." [Note 10]

3. The rite of _private absolution_, on which the Reformers lay much
stress, is in like manner destitute of scriptural authority, and most
injurious to the interests of spiritual religion. The _omniscient_
Saviour could well say to the sick of the palsy, "Son, be of good cheer,
thy sins be forgiven thee," Matt. ix. 2; for he knew the heart of man.

For the same reason he could say to Mary Magdalene, "Thy sins are
forgiven." Luke vii. 48.

But, even the inspired apostles never in a single instance, either
undertook to forgive sins themselves, or to announce the pardon of sin
to any _individual personally_. It is therefore a solemn thing for
ministers, unguided by inspiration, to assume greater power. To
proclaim publicly and privately the willingness of God to pardon the
impenitent, is an important and delighful [sic] part of the minister's
duty; but for uninspired men to institute a special rite in the church,
for the express purpose of announcing _pardon to individuals_, even when
done conditionally, as the reformers maintained it always should be, is
inevitably calculated to lead, especially the less intelligent, to
believe their sins forgiven, at least in part, because the ministers
announce the fact, and because they have professed penitence to him.
But this is wholly unauthorised in God's Word. On the contrary:--

(_a_) The Scriptures throughout represent _God_, and _the Lamb of God_,
as the only beings that can "forgive" and "take away" sin. Exod. xxxiv.
6, 7. The Lord passed by before him and proclaimed, "The Lord God,
merciful--_forgiving iniquity, transgression and sin_."