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American Lutheranism Vindicated; or, Examination of the Lutheran Symbols, on Certain Disputed Topics - Including a Reply to the Plea of Rev. W. J. Mann by S. S. (Samuel Simon) Schmucker
page 161 of 200 (80%)
and that the assertion of the Platform, "_that this rite was retained,
with an altered interpretation, in various parts of the Lutheran Church
in Europe, for several centuries_," (p. 23,) is even more than
sustained.

As our church, in common with the other state churches of Europe, is
controlled by the civil government, the ministers and members of the
church were never invited or permitted to deliberate and decide on the
question what books they will receive as symbolical or binding. This
work the political rulers or princes determined for them, in
consultation with some leading divines. Still we may fairly regard those
confessional writings as symbolical, which have been prescribed by the
government, and received and _practiced_ on by the churches. Now, if the
"Taufbuechlein," " Tract or Directory for Baptism," of Luther, _in which
Exorcism is commanded_, was thus prescribed and received [tr. note:
there is a space here which could be meant to contain the word "by"] two
or three principalities or provinces of Europe, the position of the
Platform is vindicated; but the truth is, it was received by entire
kingdoms and provinces, and retained in practice for centuries; so that
the Platform is more than sustained. Let us _first_ hear the testimony
of the best authorities of Germany on the subject, and _then_ sum up
the results.

(_a_) _Dr. Guericke, [Note 1] Professor of Theology at Halle, the author
of a well-known Church History, testifies: "Moreover, the Smaller
Catechism (of Luther) contained, even in the oldest known German
edition, (Wittenberg, 1529,) several forms of prayer, the Family
diretory [sic] or selection of Scripture passages on the
duties of all orders and conditions of men, and the Directory for
marriage and _baptism, all of which supplementary tracts were also
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