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American Lutheranism Vindicated; or, Examination of the Lutheran Symbols, on Certain Disputed Topics - Including a Reply to the Plea of Rev. W. J. Mann by S. S. (Samuel Simon) Schmucker
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presumption_, for such men to dare to change the character of the church
canons and denounce some of them as errors, and at the same time to
maintain that _they themselves are the true representatives of the
Episcopal Church_, and can _unchurch_ others?" Here are three
positions, all of which we regard as erroneous. In the _first_ place,
it is not presumptuous, but a Christian duty, when ministers of a
church are firmly convinced, that the avowed standards of their church
contain some tenets contrary to the word of God, publicly to disavow
them, that their influence may not aid in sustaining error; and if the
majority of a synod participate in this opinion, it is their duty to
change their standards into conformity with God's word. The Augsburg
Confession itself was such, a disclaimer of Romish errors, and avowal
of the truth: and if it was the duty of the ministry in the sixteenth
century to make their public profession conform to their belief of
Scripture truth, it is equally the duty of every other age. But
although their case involves the _principle_ objected to by the _Plea_,
the following cases are more exactly analogous. The Episcopal ministry
and laity did, after the American Revolution, change their doctrine,
that the king is the head of the church and adopted the opinion that no
civil officer, as such, has any office in the church. They accordingly
rejected from their creed Article XXI., and also excluded from their
liturgy and forms of prayer, all allusion to the king as the head or
governor of the church. Listen to the testimony of the _Episcopal_
ministers of Maryland, in 1783, soon after the acknowledgment of the
independence of this country. They passed a number of resolutions, of
which the fourth reads thus: "That as it is the _right_, so it will be
the _duty_ of the Episcopal Church, when duly organized, constituted,
and represented in a Synod or Convention of the different orders of her
ministers and people, to revise her liturgy, forms of prayer and of
public worship, in order to adapt the same _to the late Revolution_,
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