of St. Matthew's Church, thus expresses himself. "We rejoice with
thanksgiving before the Lord, because he has given us _our great
symbolical book, the bible_. This is preferable to all the "books" and
"_confessions" of men_. According to a fundamental principle of the
Lutherans, we depend not merely on the irrigating streamlets that
originate in the fountain to which we have access, but we rather drink
from that fountain itself. The study and proper interpretation of the
sacred writings, accompanied by the use of all outward helps which
God's providence has furnished, and aided by fervent prayer in the
acceptable name of Jesus Christ the Mediator, is mainly inculcated in
the Evangelical Lutheran Church." p. 10.

This same dissent from the symbols, was also publicly avowed by _Dr.
Hazelius_, who in his Annotations on the Augsburg Confession,
published in 1841, says, "The opinions now entertained in the Lutheran
church, as to the nature of the sacrament of the _Lord's Supper_,
differ in no material point from those entertained by the other
protestant churches on the subject." p. 21. This dissent in
non-fundamentals from the Augsburg Confession, is also avowed by _Dr.
Bachman_, in his Discourse on the Doctrines and Discipline of the
Lutheran Church, published in 1837, and sanctioned by his Synod: also
by _Dr. Lintner_, in his preface to the Augsburg Confession, in 1837,
pp. 3, 4; by _Dr. Krauth_, in his Sketch of the Evangelical Lutheran
Church in the United Slates, for Buck's Theological Dictionary, in
1830; in which he says the doctrines of the Evangelical Lutheran Church
are _substantially_ those of the Augsburg Confession," [sic on
quotation mark!] implying dissent from that creed in some
non-essentials; and recently his own dissent in an article in the
Lutheran Observer, and the Evangelical Review of July, 1850. _Dr. G. B.
Miller_ published his dissent from the Confession on some of its