the mercy of their emperor. He could reenact the scenes of the previous
century, and send them, like Huss and Jerome, to the dungeon and the
stake.

On the 26th of June, the day after the public presentation of the
Confession, he again addresses _Luther:_ "We live here in the _most
lamentable anxiety and incessant tears_. To this a new source of
consternation has been added today, after we had read the letter of
_Vitus_ (Dietrich, Luther's friend,) in which he states that you are so
much offended at us, that you are unwilling even to read our letters.
My father, I will not increase my sufferings by words, but I merely beg
you to consider, where and _in what danger we are_, where we can have
nothing to tranquilize us except your consolations. Streams of sophists
and monks collect here daily, to inflame the hatred of the emperor
against us. But the friends, if we could formerly number them amongst
our (party,) are no longer with us. Alone and despised, we are here
_contending against endless dangers_. Our Vindication (the Confession)
has been presented to the emperor, and I herewith send it to you for
perusal. (If it had not been altered after Luther had seen and approved
it, it would have been superfluous to send him another copy.) In my
judgment, it is strong enough; for you will here perceive the monks
depicted sufficiently. Now, it appears to me, that before our enemies
reply, we must determine, _what we will yield to them_ in reference to
the 'eucharist in both kinds,' what touching matrimony (_celibacy_ of
priests,) and what in regard to 'CLOSET MASSES.' In [sic] appears
they are determined in no case to yield the last two." [Note 4]

In a letter to _Camerarius_, [Note 5] he thus describes his condition:
"My spirit is _filled with lamentable anxiety_, not for the sake of our
cause, but on account of the indifference of our associates. Be not