peace."

"We have _no doctrine different from that of the Romish Church_, (wir
haben keinen von der Roemischen Kirche verschiedenen Lehrsatz,) yea, we
have restrained many who wished to disseminate pernicious doctrines, as
may be proved by public testimonies. [Note 9] _We are prepared to obey
the Romish Church, if, with that mildness which she has always
manifested toward all men, she will only overlook and yield, some
little_, (einiges Wenige,) _which we could not now alter if we would_."
[Note 10] Let not your Eminence believe our enemies, who wickedly
pervert our writings, and falsely impute to us anything which can
inflame the general hatred against us. We reverently _pledge obedience
[Note 11] to the authority of the Roman Pontif_, [sic] and to the entire
organization of the (Verfassung) of the [sic on repetition]
church, only let not the Pope of Rome reject us. Many feel assured,
that if your Eminence were better acquainted with our cause and views,
you would not approve of these violent counsels. For no other reason do
we incur greater hostility in Germany, than because we defend the
doctrines of the Romish [Note 12] Church with the utmost steadfastness.
This fidelity, if the Lord will, we will show to the Romish Church
_until our last breath_. There is indeed some _small_ difference in
usages, which seems to be unfavorable to union. But the ecclesiastical
laws themselves declare, that the unity of the church may continue even
amid such diversity of customs." [Note 13]

Is it possible that any impartial man, after reading this letter can
suppose the circumstances of this diet to have been favorable to a free
and full expression of the points of dissent, between the Protestants
and Papists, even at that day? During the entire six weeks that
Melancthon was at Augsburg, before the arrival of the Emperor, his mind