Supper are distinctly classed as different topics.

2. _Spalatin_, one of the theologians who attended the Elector to
Augsburg, in his narrative of what occurred during the diet, giving a
brief abstract of the contents of the Augsburg Confession, epitomises
the, Xth Article thus: Of the Holy _Sacrament of the true body and
blood of Christ_ in the Sacrament of the altar; and the XXIV Article,
"of the _Mass_, how it is celebrated amongst us, and the reason why
closet masses have been rejected by us." Here again, who does not see
that the two are represented as distinct?

IV. We shall close this cumulative mass of evidence for the
distinction between the terms mass and eucharist or Lord's supper, at
the time of the diet of Augsburg, by an extract from the professed
_refutation of the Augsburg Confession_, prepared by the _papists_
during the diet; from which it will be evident, not only that they make
this distinction themselves, which no one denies, but that _they
understood the Augsburg Condition as making it also_.

In their reply to Article XXIV. of the Confession, (or the III. of the
Abuses Corrected) they state: "For the _mass_ is celebrated, in order
that the _holy eucharist_ may be offered in memory of the passion of
Christ." [Note 28] "In those churches, (which apostatize in the latter
times) _no more masses_ will be celebrated, _no more sacrament_
distributed, no more altars, nor images of the saints, &c." [Note 29]
Finally, near the close of their pretended refutation of this Article
of the Augsburg Confession, (XXIV.) the papist Refutation says, "It is
therefore not rejected or regarded as wrong that the (Protestant)
Princes and cities (according to their Confession, Article XXIV.,)
celebrate one common (public) mass in their churches; if they only