gehalten hat UND die andern Priester und Diakon communicirt.) _c_. Also
the passage preceding this: "Our custom is, that on holy days, and also
at other times, if communicants are present, _we hold mass_ AND _admit
to communion_ such as desire it." (So wird diese Weise bei uns gehalten,
dasz man an Feiertagen, auch sonst so communicanten da sind, mess haelt,
und etliche so das begehren, communiciert. _Servatur_ apud nos _una
communis missa_ singulis feriis, atque aliis etiam diebus, si qui
sacramento velint uti, _ubi porrigitur sacramentum his qui petunt_.)
Here, then, we find three passages in this very Article itself, in which
the mass is distinguished from the distribution of the supper, and the
two things are connected by "and," necessarily implying their diversity.

4. That the words [sic] mass is used in its appropriate specific sense
in this Article, and not as synonymous with Lord's Supper, or eucharist,
as the Plea for the Augsburg Confession [Note 33] asserts, is proved by
the fact, that _if you substitute either of these words for it, many
passages in the Article will not make sense_. We will present a few
specimens, which may be multiplied by any one who will take Article
XXIV. of the Confession and read it, substituting either Lord's Supper
or eucharist in place of the word mass.

"By which means the people are attracted to the communion and the
_eucharist_, (the mass;") which is equivalent to saying, they were
attracted to the eucharist and the eucharist.

"An annual fair was made, at which _eucharists_ (masses) were bought
and sold." This would be historically untrue.

"And the greater part of them (the _eucharists_) in all the churches,
were performed for money." To this the same remark applies.