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The Heavenly Father - Lectures on Modern Atheism by Ernest Naville
page 203 of 262 (77%)
breath of justice and humanity has penetrated social institutions; still
politics have not become the domain of perfect truth and of absolute
justice, and there seems small likelihood that they ever will. Industry
has given birth to marvels; we devour space in these days, but we shall
never go so fast that suffering and death will not succeed in overtaking
us. The great sources of grief are not dried up; the song of our poets
causes still the chords of sorrow to vibrate as in the days of yore.
Progress is being accomplished, sure witness of a beneficent Hand which
is guiding humanity in its destinies; but everything tells us that the
soil of our planet will be always steeped in tears, that the atmosphere
which envelops us will always resound with the vibrations of sorrow. Far
as our view can stretch itself, we foresee a suffering humanity, which
will not be able to find peace, joy, and hope, except in the expectation
of new heavens and a new earth, wherein dwelleth righteousness.

If there be no God above humanity, no eternity above time, no divine
world higher than our present place of sojourn; if our profoundest
desires are to be for ever deceived; if the cries we raise to heaven are
never to be heard; if all our hope is a future in which we shall be no
more; if humanity as we know it is the perfection of the universe; if
all this is so, then indeed the answer to the universal enigma is
illusion and falsehood. Then, before the monster of destiny which brings
us into being only to destroy us, which creates in our breast the desire
of happiness only to deride our miseries; in view of that starry vault
which speaks to us of the infinite, while yet there is no infinite; in
presence of that lying nature which adorns itself with a thousand
symbols of immortality, while yet there is no immortality; in presence
of all these deceptions, man may be allowed to curse the day of his
birth, or to abandon himself to the intoxication of thoughtless
pleasure. But, a secret instinct tells us that wretchedness is a
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