paganism; it was prepared by the ancient philosophy, without being
produced by it. Whence comes it then? On this head there exists no
serious difference of opinion. Our knowledge of God is the result of a
traditional idea, handed down from generation to generation in a
well-defined current of history. Much obscurity still rests upon man's
earliest religious history, but the truth which I am pointing out to you
is solidly and clearly established. Pass, in thought, over the
terrestrial globe. All the superstitions of which history preserves the
remembrance are practised at this day, either in Asia or in Africa, or
in the isles of the Ocean. The most ridiculous and ferocious rites are
practised still in the light of the same sun which gilds, as he sets,
the spires and domes of our churches. At this very day, there are
nations upon the earth which prostrate themselves before animals, or
which adore sacred trees. At this very day, perhaps at this hour in
which I am addressing you, human victims are bound by the priests of
idols; before you have left this room, their blood will have defiled the
altars of false deities. At this very day, numerous nations, which have
neither wanted time for self-development, nor any of the resources of
civilization, nor clever poets, nor profound philosophers, belong to the
religion of the Brahmins, or are instructed in the legends which serve
as a mask to the pernicious doctrines of Buddha. Where do we meet with
the clear idea of the Creator? In a unique tradition which proceeds from
the Jews, which Christians have diffused, and which Mahomet corrupted.
God is known, with that solid and general knowledge which founds a
settled doctrine and a form of worship, under the influence of this
tradition and nowhere else. We assert this as a simple fact of
contemporary history; and there is scarcely any fact in history better
established.

The light comes to us from the Gospel. This light did not appear as a