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The Heavenly Father - Lectures on Modern Atheism by Ernest Naville
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future triumph:


Uplift, Jerusalem, thy queenly brow:
Light of the nations, and their glory, thou![16]


Thus is preserved in the ancient world the knowledge of God amongst an
exceptional people, amidst the darkness of idolatry and the glimmerings
of an imperfect wisdom. And not only is it preserved, but it shines with
a brightness more and more vivid and pure. The conception of sovereignty
which constitutes its foundation, is crowned as it advances by the
conception of love. At length He appears by whom the universal Father
was to be known of all.

Have you not remarked the surprising simplicity with which Jesus speaks
of His work? He speaks of the universe and of the future as a lawful
proprietor speaks of his property. The field in which the Word shall be
sown is the world. He introduces that worship in spirit and in truth
before which all barriers shall fall. He knows that humanity belongs to
Him; and when He foretells His peaceful conquest, one knows not which
predominates in His words, simplicity or grandeur. Now this predicted
work has been done, is being done, and will be done. No one entertains
any serious doubt of this. The idea of God, as it exists amongst
Christian peoples, bears on its brow the certain sign of victory.

In many respects, we are passing through the world in times which are
not extraordinary, and among things little worthy of lasting record.
Still great events are being accomplished before our eyes. The ancient
East is shaken to its foundations. The work of foreign missions is taken
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