The Heavenly Father - Lectures on Modern Atheism by Ernest Naville
page 46 of 262 (17%)
page 46 of 262 (17%)
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May not conscience be a prejudice, the result of education and of habit?
It has little power, it seems, for it is braved with impunity. Many say that it is a factitious power from which one comes at last to deliver one's self by resisting it. Am I not the dupe of an illusion? I am losing joys which others allow themselves. Barriers encompass me on every hand, for there are for me prohibited actions, unwholesome beauties, culpable feelings. Others are free, and make a larger use of life in all directions. What if I too made trial of liberty!" Here lies the temptation. When the soul aspires to become larger than conscience and more tolerant than duty, it is not far from a fall. The honest woman will be tempted to repine at the liberty of the courtesan, and the man who is bound by his word will become capable of looking with envy on the liberty of the liar. Then come terrible experiences which teach at length that the unbinding of the passions is the hardest of slaveries, and that, in the struggle between inclination and duty, it is liberty which oppresses and law which sets free. Happy then is he who, feeling himself to be sinking in gloomy waters, cries to that God who is able to rescue him from the abyss, and strengthens his shaken conscience by replacing it on its solid foundation. "God speaks and reigns. All rebellion is transient in its nature; justice will at length be done. Justice may be slow in the eyes of the creature of a day, seeing that He who shall dispense it has eternity at his disposal." But if God be not a refuge for us from men and from the world, if, when we see all that is passing around us, we cannot cast a look beyond and above the earth, men may lose their faith in duty. And this faith is lost in fact. If there are not dead consciences, there are consciences at any rate singularly sunk in sleep. There are men for whom goodness, truth, justice, honor, seem to be a coinage of which they make use because it is current, but without for themselves attaching to it any value. These pieces of money have no longer in their eyes any visible impression, because the |
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