The Heavenly Father - Lectures on Modern Atheism by Ernest Naville
page 57 of 262 (21%)
page 57 of 262 (21%)
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eyes from the bosom of Christendom; and its final retreat is doing honor
to Russia, and bathing America in blood. This is perhaps the greatest of the events which the annals of history will inscribe on the page of the nineteenth century. Now slavery was, in the past, an almost universal institution. The finest intellects of Greece devoted a portion of their labors to its justification. Rome, at the most brilliant period of its civilization, caused slaves to kill one another, in savage spectacles intended to delight the populace, or during sumptuous banquets for the amusement of wealthy debauchees![30] How has slavery disappeared little by little! How has man been rediscovered beneath that living _thing_ of which was made, one while an instrument of labor, and another while the sport of execrable passions? Inquire into this history. You will find the reason and the heart making their protests heard in antiquity, but without becoming efficacious. One day all is changed, and the foundations of slavery begin to shake. At that memorable epoch you will meet with a written document, the first in which is shown in its germ the great social fact which was about to have birth. It is not an emperor's decree, it is not the vote of a body politic, it is a letter a few lines long written by a prisoner to one of his friends. The substance of this letter was: "I send thee back thy slave; but in the name of God I beg of thee to receive him as thy brother; think of the common Master who is in heaven." This letter was addressed--"To Philemon;" the name of the writer was Paul. It is the first charter of slave emancipation. Ponder this fact, Gentlemen: contemplate the ancient institution of slavery shaken to its foundations, without being the object of any direct attack, by the breath of a new spirit. You will then understand how historians can tell us that the relations of states, belligerent rights, civil laws, political institutions, all these things of which the Gospel has never spoken, have been, and are being still, every day transformed by the slow action of the Gospel. God has |
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