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The Excellence of the Rosary - Conferences for Devotions in Honor of the Blessed Virgin by Math Josef Frings
page 39 of 76 (51%)

"Thou art worthy, O Lord our God, to receive glory, and honor, and
power: because thou hast created all things."--Apoc. iv, II.

Dear Brethren, we know that the "Glory be to the Father" occurs very
frequently in the prayers of the Church and in our private devotions.
In the Rosary it is repeated with every decade. This prayer of praise
is of great significance for the Christian life. In order to understand
its meaning better we must join in spirit the choirs of the blessed
before the throne of God. Isaias, the great prophet of the Old
Testament, to whom was vouchsafed a profound insight into the mysteries
of God, had a vision of heaven, and he says, "I saw the Lord sitting
upon a throne high and elevated, and his train filled the temple; upon
it stood the seraphims: . . . and they cried one to another, and said:
Holy, holy, holy, the Lord God of hosts; all the earth is full of his
glory" (Is. vi, I). So also did John, the beloved disciple of Jesus,
have the grace to see heaven, and he saw the angels of heaven, and with
them the whole army of the saints and all the nations, tribes and
peoples, standing before the throne in sight of the Lamb, and with a
loud voice they praised God, who sat upon the throne, and the Lamb, who
is the Lamb of God (Apoc. vii, 11).

Thus God has made known to us, through both these prophets, in what the
unceasing occupation of the blessed in heaven consists. They behold the
magnificent beauty of God and praise Him on account of His majesty,
power and love, and this occupation of the dwellers in heaven should
also be the task of the dwellers upon earth. It is indeed the duty of
mankind, and an indispensable obligation. King David acknowledged this
when he said: "I will bless the Lord at all times, his praise shall be
always in my mouth" (Ps. xxxiii).
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