The Excellence of the Rosary - Conferences for Devotions in Honor of the Blessed Virgin by Math Josef Frings
page 63 of 76 (82%)
page 63 of 76 (82%)
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Apostle admonishes us to work out our salvation in fear and trembling.
St. Francis de Sales calls confidence in God and distrust in ourselves the two balancing poles by the help of which we are enabled to keep our equilibrium. To distrust ourselves, and to have the fullest trust in God, this is the essence of Christian hope. Christian hope is an essential condition for eternal happiness. By hope we anticipate life eternal. It is to us a pledge and a foretaste, and when we shall pass into eternity with this living hope, our hope will be transformed into possession of that which we have hoped for the possession of God, the supreme good. III. Charity, the third of the divine virtues, is the virtue infused by God into our souls which enables us to love God above all things, and for His sake to love our neighbor as ourselves. That such divine charity surpasses human power is quite evident. It is inseparably united to sanctifying grace. He who possesses sanctifying grace possesses also the virtue of divine charity. He who loses sanctifying grace through mortal sin, loses also divine charity. The virtue of charity is a participation in the divine charity with which God loves us. It is a divine commandment that we must love God with our whole heart, with our whole soul, with our whole strength, and that we must love our neighbor as ourselves, for God's sake. To give oneself wholly to God, to prefer Him to all things, rather lose all things than offend Him, to seek to accomplish His holy will in all things, to observe His commandments, to offer up to God every thought, word, and deed, to work and suffer for God, to live and die for God, this is the true love of God. "He that hath my commandments, and keepeth them; he it is that loveth |
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