The Growth of Thought - As Affecting the Progress of Society by William Withington
page 15 of 57 (26%)
page 15 of 57 (26%)
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"_Sooner or later_;" be this condition marked, in estimating the
spiritual policy of Rome. The body of reverends, which mediates between God and men, finds its best flourish, in just such degree of popular intelligence as suffices for comprehending the specious arguments, on which rest the claims of Holy Mother Church; and such amount of conscientiousness as galls the offender, till he has purchased absolution. More intelligence generally prevailing, and better appreciation of the divine law as a living rule of duty, would abate the awe in which the priesthood is held, and diminish the revenues accruing from mediating between offending man and his offended Maker. But Christianity found the world sunk below this moderate standard of intelligence and morals. The best flourish of the priesthood required in the people cultivation of understanding and conscience, up to the point of caring for their account in heaven's record. So the faulty relation between priesthood and people did not at once appear in the results; and, accordingly, the weight of the qualification, _sooner or later_. But in the early growth of society, considerations like the above have been little attended to, compared with the obvious advantages of the division of labor. As ordinarily each handicraft is best exercised by those earliest and steadiest in their devotion to the trade; so it is argued, universally, that the several departments of the public service will be best attended to, by being left to their respective trades, guilds, faculties, orders, or corporations, each strictly guarded from unhallowed intrusion. So religion has been left to its official functionaries, prescribing articles of belief and terms of salvation by a divine right,--legislation to princes and nobles, equally claiming by the same right to give law in temporals; and so of other general interests. |
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