results, which dazzle in the popular sciences. The cultivator of this
field can hope only to favor, imperceptibly it may be, the growth of
thoughts and sentiments, tending slowly to work out a better condition
of the human family. And he begs to commend that advice of Lacon,
which himself has found so profitable: "In the pursuit of knowledge,
follow it, wherever it is to be found; like fern, it is the produce of
all climates; and like coin, its circulation is not restricted to any
particular class. * * * * Pride is less ashamed of being ignorant, than
of being instructed; and she looks too high to find that, which very
often lies beneath her. Therefore condescend to men of low estate, and
be for wisdom, that which Alcibiades was for power." (Vol. I., p.
122.)

The difficulty with us Americans, in the way of being instructed, has
been, that too proud, as if already possessed of the fullness of
political wisdom, we have withal cherished a self-distrust, forbidding
us to harmonize our institutions and modes of thinking into conformity
with our work and altered situation. We have seen the British nation,
choosing by the accident of birth a baby for its future sovereign, and
training it in a way the least possible calculated to favor relations
of acquaintance and sympathy with varied wants of the many; and our
first impression, I fear, has been our last: What drivellers!
Obstinately blind to the clearest lights of common sense! Whereas
wiser for us would it be, to derive from the spectacle these general
conclusion: that hard is it for the human mind to proceed in advance
of ideas received and fashionable; that the so-called independent and
original thinkers--leaders of public sentiment-are such as anticipate
by a little the general progress of thought, as our hill-tops catch
first by a little the beams of the rising sun, before they fill the
intervening valleys; that men's superiority in profound thought or