and independent life. They are without chiefs, in the ordinary meaning
of the term, although there are men in the tribe who occupy prominent
positions and exercise a kind of semiauthority--chiefs by courtesy, as
it were. Ever since we have known them, now some three hundred years,
they have been hunters, warriors, and robbers. When hunting, war,
and robbery ceased to supply them with the necessaries of life they
naturally became a pastoral people, for the flocks and the pasture lands
were already at hand. It is only within the last few years that they
have shown indication of developing into an agricultural people. With
their previous habits only temporary habitations were possible, and when
they became a pastoral people the same habitations served their purpose
better than any other. The hogáns of ten or fifteen years ago, and
to a certain extent the hogáns of today, are practically the same as
they were three hundred years ago. There has been no reason for a change
and consequently no change has been made.

On the other hand, the Hopi came into the country with a comparatively
elaborate system of house structures, previously developed elsewhere.
They are an undersized, puny race, content with what they have and
asking only to be left alone. They are in no sense warriors, although
there is no doubt that they have fought bitterly among themselves within
historic times. Following the Spanish invasion they also received sheep
and goats, but their previous habits prevented them from becoming a
pastoral people like the Navaho, and their main reliance for food is,
and always was, on horticultural products. Living, as they did, in fixed
habitations and in communities, the pastoral life was impossible to
them, and their marked timidity would prevent the abandonment of their
communal villages.

Under modern conditions these two methods of life, strongly opposed to