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English Seamen in the Sixteenth Century - Lectures Delivered at Oxford Easter Terms 1893-4 by James Anthony Froude
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telling the captain it would be a discredit to the Queen's Government if
harm befell her in English waters. He then wrote to Cecil.

'If,' he said, 'it shall seem good to your honour that I with others
shall give the attempt for her Majesty's use which cannot be without
blood, I will not only take it in hand, but also receive the blame
thereof unto myself, to the end so great a commodity should redound to
her Grace, hoping that, after bitter storms of her displeasure, showed
at the first to colour the fact, I shall find the calm of her favour in
such sort as I am most willing to hazard myself to serve her Majesty.
Great pity it were such a rich booty should escape her Grace. But surely
I am of that mind that anything taken from that wicked nation is both
necessary and profitable to our commonwealth.'

Very shocking on Sir Arthur's part to write such a letter: so many good
people will think. I hope they will consider it equally shocking that
King Philip should have burned English sailors at the stake because they
were loyal to the laws of their own country; that he was stirring war
all over Europe to please the Pope, and thrusting the doctrines of the
Council of Trent down the throats of mankind at the sword's point. Spain
and England might be at peace; Romanism and Protestantism were at deadly
war, and war suspends the obligations of ordinary life. Crimes the most
horrible were held to be virtues in defence of the Catholic faith. The
Catholics could not have the advantage of such indulgences without the
inconveniences. The Protestant cause throughout Europe was one, and
assailed as the Protestants were with such envenomed ferocity, they
could not afford to be nicely scrupulous in the means they used to
defend themselves.

Sir Arthur Champernowne was not called on to sacrifice himself in such
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