Animal Ghosts - Or, Animal Hauntings and the Hereafter by Elliott O'Donnell
page 29 of 236 (12%)
page 29 of 236 (12%)
|
my mind. I looked and found the pan empty. It is, of course, possible
that the suggestion came from my own subconscious mind. I never saw the aura of a human being, but I once had a kind of vision of this dog, which experts have told me was her aura. I was sitting by the fire, somewhat somnolent, and he was lying on the hearthrug. All at once his golden brown coat disappeared, and I saw a mass of reddish brown or perhaps I should say brownish red, and on one side of it was an irregular patch of fleecy white, bordered with sapphire blue. I was told that the brownish red represented the dog's animal instincts, the pearly white his animal innocence, and the sapphire blue his devotional instinct, in his case directed to me as his deity. Whether any of your readers have had similar experiences and explain them similarly, I do not know. I had to go abroad one summer and my dog was ill with eczema, and as I did not very much trust the maid I was leaving in charge, I sent him to the vet's to be treated. As soon as I reached my destination I wrote to a friend to go and inquire how he was. She replied that the dog was perfectly miserable, and that he had an enormous wound on his back, that he had eaten nothing for a week, that he was too weak to stand, and that if he were hers, she would have him put out of his misery at once. I wrote at once to the vet, telling him to telegraph "Curable" or "Hopeless," and to act accordingly. Meanwhile, I sat that afternoon in the Bürgerpark by myself and imagined the dog upon my lap, and myself stroking and healing him. After this I found myself fully believing that he would get better. The telegram I received was "Curable," and my friend wrote a second letter and said it was a miracle, for the dog was quite convalescent. He recovered perfectly. Here, again, however, it may have been that he was breaking his heart for a friend, and that my friend's visit cheered him. Or may not both causes have had their |
|