various races. The best that can be offered here is a selection from one
or other of the varied sources. In Greece sneezing was a good omen and
was considered a proof of the truth of what was said at the moment by
the sneezer.

A tingling in the hand denoted the near handling of money, a ringing
in the ears that news will soon be received. The number of sneezes then
became a sign for more definite results. The hand which tingled, either
right or left, indicated whether it were to be paid or received. The
particular ear affected was held to indicate good or evil news.
Other involuntary movements of the body were also considered of prime
importance.

Many omens are derived from the observation of various substances
dropped into a bowl of water. In Babylon oil was used. To-day in various
countries melted lead, wax, or the white of an egg, is used. From the
shapes which result, the trade or occupation of a future husband, the
luck for the year, and so on, are deduced in the folk practices of
modern Europe. Finns use stearine and melted lead, Magyars lead,
Russians wax, Danes lead and egg, and the northern counties of England
egg, wax and oil.

Bird omens were the subject of very serious study in Greece. It has been
thought that this was because in the early mythology of Greece some
of their gods and goddesses were believed to have been birds. Birds,
therefore, were particularly sacred, and their appearances and movements
were of profound significance. The principal birds for signs were the
raven, the crow, the heron, wren, dove, woodpecker, and kingfisher, and
all the birds of prey, such as the hawk, eagle, or vulture, which the
ancients classed together (W. R. Halliday, "Greek Divination"). Many