with a full and deliberate knowledge of its immediate
consequences. Thus a man who causes his death in a fit of
temporary insanity is_ not _a_ felo de se, _to the great
grief and often trouble of the Life Insurance Companies. Nor
is he left a prey to the temptations of the Kâmaloka, but
falls_ asleep _like any other victim._

The population of Kâmaloka is thus recruited with a peculiarly
dangerous element by all the acts of violence, legal and illegal,
which wrench the physical body from the soul and send the latter into
Kâmaloka clad in the desire body, throbbing with pulses of hatred,
passion, emotion, palpitating with longings for revenge, with
unsatiated lusts. A murderer in the body is not a pleasant member of
society, but a murderer suddenly expelled from the body is a far more
dangerous entity; society may protect itself against the first, but in
its present state of ignorance it is defenceless as against the
second.

Finally, the Immortal Triad sets itself free from the desire body, and
passes out of Kâmaloka; the Higher Manas draws back its Ray, coloured
with the life-scenes it has passed through, and carrying with it the
experiences gained through the personality it has informed. The
labourer is called in from the field, and he returns home bearing his
sheaves with him, rich or poor, according to the fruitage of the life.
When the Triad has quitted Kâmaloka, it passes wholly out of the
sphere of earth attractions:

_As soon as it has stepped outside the Kâmaloka--crossed the
"Golden Bridge" leading to the "Seven Golden Mountains"--the
Ego can confabulate no more with easy-going mediums._