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We Philologists - Complete Works of Friedrich Nietzsche, Volume 8 by Friedrich Wilhelm Nietzsche
page 55 of 94 (58%)
When I say that, all things considered, the Greeks were more moral than
modern men what do I mean by that? From what we can perceive of the
activities of their soul, it is clear that they had no shame, they had
no bad conscience. They were more sincere, open-hearted, and passionate,
as artists are; they exhibited a kind of child-like _naiveté_. It thus
came about that even in all their evil actions they had a dash of purity
about them, something approaching the holy. A remarkable number of
individualities: might there not have been a higher morality in that?
When we recollect that character develops slowly, what can it be that,
in the long run, breeds individuality? Perhaps vanity, emulation?
Possibly. Little inclination for conventional things.


107

The Greeks as the geniuses among the nations.

Their childlike nature, credulousness.

Passionate. Quite unconsciously they lived in such a way as to procreate
genius. Enemies of shyness and dulness. Pain. Injudicious actions. The
nature of their intuitive insight into misery, despite their bright and
genial temperament. Profoundness in their apprehension and glorifying of
everyday things (fire, agriculture). Mendacious, unhistorical. The
significance of the [Greek: polis] in culture instinctively recognised,
favourable as a centre and periphery for great men (the facility of
surveying a community, and also the possibility of addressing it as a
whole). Individuality raised to the highest power through the [Greek:
polis]. Envy, jealousy, as among gifted people.

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