and in a state to think of himself, knowing well that he will be
miserable, king though he be, if he meditate on self.

In all this I am not talking of Christian kings as Christians, but only
as kings.


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_Diversion._--Men are entrusted from infancy with the care of their
honour, their property, their friends, and even with the property and
the honour of their friends. They are overwhelmed with business, with
the study of languages, and with physical exercise;[71] and they are
made to understand that they cannot be happy unless their health, their
honour, their fortune and that of their friends be in good condition,
and that a single thing wanting will make them unhappy. Thus they are
given cares and business which make them bustle about from break of
day.--It is, you will exclaim, a strange way to make them happy! What
more could be done to make them miserable?--Indeed! what could be done?
We should only have to relieve them from all these cares; for then they
would see themselves: they would reflect on what they are, whence they
came, whither they go, and thus we cannot employ and divert them too
much. And this is why, after having given them so much business, we
advise them, if they have some time for relaxation, to employ it in
amusement, in play, and to be always fully occupied.

How hollow and full of ribaldry is the heart of man!


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