the remissions of sin in the Gospels. The first is this by which we
are baptized unto the remission of sins. * * * There is also yet a
seventh, although hard and laborious: the remission of sins through
penitence when the sinner washeth his bed with tears, and his tears
become his bread day and night, and when he is not _ashamed to declare
his sin to the priest of the Lord, and seek a remedy_."[40] And
commenting on the words of the Psalmist--"Because I declare my
iniquity"--Origen writes: "Wherefore see what divine Scripture teaches
us, that we must not hide sin within us. * * * But if a man become his
own accuser, while he accuses himself and confesses, he at the same
time ejects the sin, and digests the whole cause of the disease. Only
look diligently round to whom then oughtest _to confess thy sin_.
Prove first the physician, * * * that so in fine then mayest do and
follow whatever he shall have said, whatever counsel he shall have
given."[41] Again does Origen write: "For if we have done this, and
revealed our sins not only to God, but also to _those who are able to
heal our wounds and sins_, our sins will be blotted out by Him who
saith: 'Behold, I will blot out thy iniquities as a cloud, and thy
sins as a mist.'"[42]

_In the first half of the third century_, flourished St. Cyprian,
Bishop of Carthage. Born in North Africa, he became a Christian about
240, and was beheaded in 238 "as an enemy of the gods, and a seducer
of the people." He repeatedly refers to the practice of confession and
absolution. The following passage from his work "De Lapsis" will
suffice to show his mind: "God perceives the things that are hidden,
and considers those that are hidden and concealed. None can escape the
eye of God: He sees the heart and breast of every person, and He will
judge not only our actions, but also our words and thoughts. He
regards the minds of all, and the wishes conceived in the hidden