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The Wild Tribes of Davao District, Mindanao - The R. F. Cummings Philippine Expedition by Fay-Cooper Cole
page 21 of 211 (09%)
use a powder known as _tapEl_ which is secured from the _lamod_ tree.
The writer did not see this tree but, from the description given of it,
believes it to be the tamarindus. This powder is put on leaves and is
chewed. During the period of treatment the patient is under certain
restrictions. He may neither drink water, cook or eat anything sour, nor
may he attend a funeral. Should he do so his teeth will have a poor
color or be "sick." When the teeth have been properly beautified the
young man or woman is considered ready to enter society.

[8] A variety known as _balakayo_ is used for this purpose.

Boys run about quite nude until they are three or four years of age.
Until about the same age the girls' sole garment is a little pubic
shield, cut from a coconut shell and decorated with incised lines filled
with lime (Fig. 7). Not infrequently bells are attached to the sides of
this "garment." When children do begin to wear clothing their dress
differs in no respects from that of their elders.

FIG. 7. LITTLE GIRLS' PUBIC SHIELDS.

SKETCH OF FUNDAMENTAL RELIGIOUS BELIEFS.

Although we shall treat religion more fully in a later paragraph, it is
desirable that we now gain an idea of those beliefs which enter
intimately into every activity of the daily life of this people.

The Bagobo believes in a mighty company of superior beings who exercise
great control over the lives of men. Above all is Eugpamolak Manobo,
also called Manama, who was the first cause and creator of all. Serving
him is a vast number of spirits not malevolently inclined but capable of
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