from the contemplation of the most noble object, the study and
possession of which is such a source of contentment, and fix it on the
less momentous rewards it may have, not unlike those who say they do not
so much seek virtue as the pleasure resulting from it.

Let us therefore with all the zealous impulses of our heart endeavor to
attain the very majesty of eloquence, than which the immortal gods have
not imparted anything better to mankind, and without which all would be
mute in nature, and destitute of the splendor of a perfect glory and
future remembrance. Let us likewise always make continued progress
toward perfection, and by so doing we shall either reach the height, or
at least shall see many beneath us.

This is all, as far as in me lies, I could contribute to the promoting
and perfecting of the art of eloquence; the knowledge of which, if it
does not prove of any great advantage to studious youth, will, at least,
what I more heartily wish for, give them a more ardent desire for doing
well.




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