more sublime: "Rocks and solitudes echo back the melody, and the
fiercest beasts are often made more gentle, being astonished by the
harmony of music." But this kind of similitude is often abused by the
too great liberties our declaimers give themselves; for they use such as
are false, and they do not make a just application of them to the
subjects to which they would compare them.

In every comparison the similitude either goes before, and the thing
follows; or the thing goes before, and the similitude follows. But the
similitude sometimes is free and separate: sometimes, which is best, it
is connected with the thing of which it is the image, this connection
being made to aid and correspond mutually on both sides. Cicero says in
his oration for Murena: "They who have not a genius for playing on the
lyre, may become expert at playing on the flute (a proverbial saying
among the Greeks to specify the man who can not make himself master of
the superior sciences): so among us they who can not become orators,
turn to the study of the law." In another passage of the same oration,
the connected comparison is conceived in a sort of poetical spirit. "As
storms are often raised by the influence of some constellation, and
often suddenly and from some hidden cause which can not be accounted
for, so the stormy agitations we sometimes behold in the assemblies of
the people are often occasioned by a malign influence easily
discoverable by all; and often their cause is so obscure as to seem
merely the effect of chance." There are other similes, which are very
short, as this, "Strolling and wandering through forests like beasts."
And that of Cicero against Clodius, "From which judgment we have seen
him escape naked, like a man from his house on fire." Such similes
constantly occur in common discourse.

Of a similar kind is an ornament which not only represents things, but