substitute to the city. He is now at leisure to seek out the love-sick
Sakuntala who is drooping on account of her love for the king and is
discovered lying on a bed of flowers in an arbour. He comes to the
hermitage, overhears her conversation with her two friends, shows
himself and offers to wed her. For a second time, the lovers thus meet.
He enquires of her parentage to see if there is any obstacle to their
being united in marriage; whereupon Sakuntala asks her companion
Priyambada to satisfy the king with an account of her birth. The king
hearing the story of her birth asks the companion to get the consent of
Sakuntala to be married to him according to the form known as
_gandharva_.

Sakuntala requests the king to wait till her foster-father Kanwa, who
had gone out on a pilgrimage, would come back and give his consent. But
the king, becoming importunate, she at last gives her consent. They are
married according to the _gandharva_ form, on the condition that the
issue of the marriage should occupy the throne of Hastinapur. She
accepts from her lord a marriage-ring as the token of recognition.

The king then goes away, after having promised to shortly send his
ministers and army to escort her to his Capital. When Kanwa returns to
the hermitage, he becomes aware of what has transpired during his
absence by his spiritual powers, and congratulates Sakuntala on having
chosen a husband worthy of her in every respect. Next day, when
Sakuntala is deeply absorbed in thoughts about her absent lord, the
celebrated choleric sage Durvasa comes and demands the rights of
hospitality. But he is not greeted with due courtesy by Sakuntala owing
to her pre-occupied state. Upon this, the ascetic pronounces a curse
that he whose thought has led her to forget her duties towards guests,
would disown her.