instead of the Emperor being deified, he is supposed to be
"gourdified," changed not into a god, but into a pumpkin. Seneca, after
deriding Claudius' bodily defects, accuses him of committing many
atrocities, and finally sends him down from heaven to the nether world,
where a new punishment is invented for him--he is to be always trying to
throw dice out of an empty box.

One of the most remarkable characters in the reign of Nero was Titus
Petronius Arbiter. He was a great favourite with the Emperor, and held
some official appointment--the duties of which he is said to have
discharged with ability. In his writings he is supposed to condemn
immorality, but he enlarges so much upon what he disapproves that we
doubt whether he does not promote the vice he pretends to condemn.[25]
His "Satyricon" is not intended to be a satire, but an imitation of one
of those old Greek comedies which treated of the doings of Satyrs and
grotesque country deities. It is the first comic prose work, for in
early times verse was thought as necessary to humour as to poetry. The
whole work is enveloped in a voluptuous atmosphere; it is written in a
gay roystering style, but although the indelicacy is great the humour
is small. Occasionally it is interesting, as giving an insight into
private life in the days of Nero. Here we find Trimalchio, a rich man,
providing for the amusement of his guests, as well as for their
sumptuous entertainment. One dish was a wild boar, which was placed on
the table with a cap of liberty on its head. Petronius asked the meaning
of this. "Why," said he, "your servant could explain that, it is no
riddle. This boar escaped from yesterday's dinner where it was dismissed
by the guests, and he now returns to table as a freedman." Afterwards a
much larger hog was brought in. "What!" cried Trimalchio, looking
closely at it, "is not his inside taken out? No! it is not; call the
cook, call the cook." The cook being brought in, excused himself saying