The last scene was now over, and Sarah has first taken possession of
that home to which she was to be followed by her husband and their
descendants. One by one they take their places by her side,--unwelcomed,
unquestioned,--

"Where none have saluted and none have replied,"--

and yet where all are gathered at last. We see her not as a sister or a
daughter. She is not known to us in the house of her father. Sarah is
only presented to us as the wife of Abraham. And as a wife the apostle
has held her up to her own sex as a model and example. "Even as Sarah
obeyed her husband, calling him lord,"--exclaims the apostle, exhorting
the wife to due deference. The deep, fervent affection of the heart led
to that outward manifestation of honour so beautiful and becoming; and
as the only love which can be enduring is that which is founded on
respect, so it is the highest happiness of the wife to be able truly to
honour him whom she is bound to love and obey.

When the heads of a household are thus united in warm affection and
mutual respect, the influence will pervade the whole circle, and the
family of Abraham presented a beautiful picture of such a household. The
numerous members composing a large family were governed by one who
provided for their sustenance, led them forth for the defence of
rights, or the redress of injuries, or the rescue of the captive; and
who officiated as the priest as well as ruler of his household. In such
a community, the character of the head would be impressed upon the whole
people; and it was with obvious meaning that Jehovah exclaimed, "I know
him that he will command his household after him." It was by example
that admonition was made availing. And the wife was ever ready, with her
ardent and trusting love, to aid and co-operate. Hastening, when he