from her and to teach him to forget her. How rarely does a vile, unholy
counsellor or companion seek to corrupt a private man, or a prince, or a
ruler, without striving first to undermine the influence of the virtuous
wife, mother, or sister!

Warily does the royal suppliant present her request, still uncertain of
the degree of favour on which she might rely. She offered no petition
that could embarrass the king. She made no complaint of past neglects.
She uttered no word of upbraiding for forgotten vows; but delicately
implying that his presence was the source of her happiness, that this
had constrained her to break through all the formal observances of
courtly restraint and endanger life itself, she besought him to honour
her by attending a banquet which she had prepared. Thus she avoided the
awakening of the suspicions of Haman by even asking to see the monarch
without his presence. Including him in her invitation, she allayed all
jealousy of a wish to exert an influence inimical to his, while she thus
offered an additional inducement to Ahasuerus to honour her feast.

By a strong effort and great self-command, the young queen retained her
calmness and preserved her grace and gayety. And even when the banquet
had closed and the guests had retired, and the king again asked her to
prefer her petition, she did not venture to prefer that which was
nearest her heart. His favour was too uncertain and his favourite too
powerful. She only besought his presence again as a guest, and again his
favourite was included in the invitation.

The Jews were still lying low before their God. When the feast in the
palace was broken up, and the gates were shut, the high walls cast their
shadows upon the moat. The sentinels still moved with measured tread.
The lights gradually disappeared, except those that told of some one