pageant, designed to publish to the people the high dignity of royal
favour which he personally enjoyed--it would not be without meaning; but
we cannot but think that, according to Eastern usage, there was a deeper
significance in the ceremony.

The customs of the East are almost immutable, and there was much
similarity between those of Egypt, Assyria and Persia. When Joseph was
exalted to be ruler of Egypt, he was clothed in royal vestments, and
passed in triumphant procession through the city, while all were called
upon to bow the knee before him. Daniel was clothed in scarlet and in
purple (the badges of royalty) while his honours were announced. But
Joseph rode in the second chariot of Pharaoh, and his distance from
royal state was clearly defined, while Daniel was declared third in the
empire of the Medes and Persians.

In appropriating all the badges of royalty--the crown, the robes, the
horse, the princely attendance--Haman seems to have been preparing a
claim to higher honour than those of Joseph or Daniel; to be even
preparing to ascend the throne. All the homage that could be shown the
subject had long been exacted. A nation was now under a dreadful doom
because only one of their race withheld it; and now he would take to
himself all the appendages of royal state!

A sudden tumult in the palace, a popular outbreak, so common with
despotic governments, might easily be accomplished, and Haman might
ascend the throne of Ahasuerus--for the lines of descent seem to have
been not unfrequently changed in the Persian empire; and in the
convulsions of despotic states, even slaves have mounted the thrones of
their masters.