the tent of Sarah--then the alliance with her master, the excitement of
her pride, the flush of hope, the exultation of a fancied triumph over
the childless, but still honoured wife; succeeded by the cold withdrawal
of all the kindness of the patriarch, and the entire abandonment of her
whom he had taken to his bosom, to the implacable resentment of her
former mistress!

The temper of Hagar, the feelings thus excited--dark, sullen, bitter,
revengeful--when she fled from all, may have been impressed upon her
offspring, and thus marked the future character of her race.

Still, Hagar was not alone. The wanderer was not forgotten. In the hour
of darkness and of desolation, there is One nigh even to those who
forget him. "And the angel of the Lord found her by the fountain in the
wilderness, and he said: Hagar, Sarah's maid, whence camest thou? And
whither wouldst thou go?"

She was not addressed as the wife of Abraham. The conventional usage, so
opposed to the positive institution, was not recognised and thus
hallowed by Him who had established marriage; and while Hagar was
pitied, she was reminded of her real condition. "And she said, I flee
from the face of my mistress, Sarah. And the angel of the Lord said unto
her, Return unto thy mistress and submit thyself under her hands. And
the angel of the Lord said, Thou shalt have a son, and shalt call his
name Ishmael, because the Lord has heard thy affliction. He shall be a
wild man. His hand will be against every man, and every man's hand
against him--and he shall dwell in the presence of all his brethren. And
she called the name of the Lord that spake unto her, Thou God seest me,
for she said, Have I also here looked after him that seeth me?" implying
a recognition of the unexpected interference, protection and blessing of