the house of my master's brethren."

The negotiation between the servant of Abraham and the father and
brothers of Rebekah was soon concluded. They deferred not the answer to
be given, when the messenger had laid before them his errand, and told
them of the wealth and honour of his master; and the whole transaction
impresses us with an idea of the piety and kindness of the family of
Bethuel.

The thing is from the Lord--while the rich gifts, made to all the
members of the family, proved the truth of the statements of the
messenger, and perhaps enforced his plea. Yet, when he urged the
immediate departure of the bride for the tent of her husband, the hearts
of the mother and of the brothers yet clung to the youthful maiden. They
shrank from a separation so sudden, so complete--and they said, Let the
damsel stay with us a few days--at least ten. Oh, do not snatch her away
from us so suddenly. But after that, she shall go.

And he said, "Hinder me not. Seeing that the Lord hath prospered me,
send me away that I may go to my master." And they said, "We will call
the maiden, and inquire at her mouth." And they called Rebekah, and said
unto her, "Wilt thou go with this man?" And she said, "I will go."

Are we not, even at this period, taught lessons of parental wisdom, in
the care displayed by the ancient patriarch respecting the choice of a
wife for his son? In the care taken to secure an unstained parentage in
one who had been early trained in the habits of piety and godly
principles of action? The character of the family is often stamped upon
each member, and the marked features are transmitted from generation to
generation, even where the character of the woman may be modified by her