sorrowful, whether she be the inmate of a tent or the dweller in a
palace--whether she tend the flock or grace the throne.

Catharine of Arragon, the daughter of Isabella and Ferdinand, seems a
truth-loving, devout woman, well prepared to welcome the great
principles advanced by the Reformers, had she not been placed in
circumstances most adverse to their influence. Had Henry embraced the
doctrines and the principles of the Reformation from a conviction of
their truth and importance--had he sought to regulate his own life by
the pure precepts of the Bible, and thus striven to disseminate a pure
faith among his people--had the conscientious Catharine been the
patroness and the friend of the Reformers, instead of the trifling, if
not guilty, Anne Boleyn--the English church and the state of religion in
the English nation would doubtless have presented a different history
for the past, and a different aspect for the future.

But these are vain speculations. Catharine lived and died in the Papal
faith. From the circumstances in which she was placed, she clung to it
as to her womanly honour, her queenly dignity--as she would preserve her
name from blight, her child from shame. And when she saw herself
supplanted, when she was disgraced, divorced, her child declared
illegitimate, and she knew her death was desired by one to whom she had
been a devoted, faithful wife, what words could be more touching than
those the dramatist gives as her last message to the king! "Tell him,
his long sorrow has passed away." Oh, none but a wife dying thus, with
the bitter consciousness that her life was undesired and that her death
would be unregretted, can feel their full import.

The bells which had tolled for Catharine of Arragon had hardly ceased to
vibrate when the roar of the cannon announced the execution of Anne. The