the work of reformation.

In cities, ministers and good men can readily and effectually co-operate
in plans of usefulness. The inhabitants of smaller towns and villages
are too scattered to allow of ready co-operation; but in our cities, a
few minutes may assemble many of those who love the Lord. The dangers
which threaten, or the hopes which gladden, quickly circulate. The
weakness of one portion may be readily sustained by the greater strength
of some other portion. In the multitude of professing Christians, may be
found men of wisdom, of wealth, of enterprise, of leisure, of
devotedness; all of whose varied gifts and talents may be concentrated
for good. Surely these are advantages peculiar to cities. Too long have
we looked upon the might of opposing interests, and neglected the power
which God hath given us. Too long have churches stood alone, and feebly
exerted their separate influences. But in a union of the efforts of
churches the increase of power may be immense; for whilst "one shall
chase a thousand, two shall put ten thousand to flight."

It is by the means which cities afford for ready co-operation, that
Satan and his followers have in all ages achieved so much. _They_ make
common cause. They suffer no differences to divide their strength;
knowing "that an house divided against itself cannot stand." They
combine their forces, in any plan which promises injury to the Christian
interest. Cities furnish to Christians the very same opportunities for
united effort, and thus present peculiar advantages.

Again, cities also furnish advantages for individual exertion. Here a
minister's influence may at once reach, not merely to his own
congregation, but far beyond. Every month he is brought in contact with
some thousands, who may be affected by his faithfulness. And under his