easy.

While pronouncing is thus the prominent quality of a few, it is more
or less the vice of nearly all. Men feel that they have an inherent
right to their opinion, and to the promulgation of it, and are not
very apt to reflect that there is another question--as to whether
their opinion be worth delivering; whether it has been formed upon a
good basis of knowledge or experience, or upon any basis at all;
whether it is the emanation of ripe judgment and reflection, or of
some mere passing gust of ideas springing from the whim of the minute.
Hence, when any question arises, it is seldom found that any one is
quite unprepared to give some sort of decision. Even the giddy girl of
seventeen will have something to say upon it, albeit she may never
have heard of the matter before. It is thought foolish-looking not to
be able to pronounce, as if one imperiled the right of private
judgment itself by not being prepared in every case to act upon it. In
consequence, what absurd opinions do we hear in all kinds of companies
upon all kinds of topics! How the angels, who know better, must weep!

A conversational party even of tolerably well-educated persons, often
presents itself in a ludicrous light. Some question has arisen amongst
them. No one has any clear or definite information upon it. They have
had disputes about the simplest matters of fact involved in it. Yet no
person there, down to the youngest, but would take scorn to be held as
incapable of pronouncing upon it. There are as many opinions as there
are persons present, and not one less confident than another. What is
very natural in such circumstances, no one has the least respect for
the opinions of any of the rest. Each, in fact, does justice upon his
neighbour for the absurdity of pronouncing without grounds, while
incapable of seeing the absurdity in himself. And thus an hour will be